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There are many ways through which feminist philosophy of disability and incapacity
studies can benefit from pondering negatively. In one exploration of the ways during which a particular distinction-namely, disability-is important, Garland-Thomson (2011,
604) theorizes disabled folks as "misfits" within a society of equivalence, noting
that "misfitting can yield innovative perspectives."
She argues: "Once we fit harmoniously and properly into the world, we overlook the reality of contingency because the world sustains us. When we expertise misfitting and recognize that disjuncture for its political potential, we expose the relational component and the fragility of fitting"
(597). The difference of disability as misfit opens up political possibilities by means of confronting what matches with that which does not.
It's in this antagonistic misfit that the nonidentity of disability is uncovered.
Critical reflection on the logic of equivalence and fitting has implications for
current conceptions of distinction, usually, and incapacity,

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